Why Homosexuality Is Prohibited In Islam ? Javed Ahmed Ghamidi



Why Homosexuality Is Prohibited In Islam? Javed Ahmad Ghamidi
Islam on Homosexuality, Gays and Lesbians, Hum Jins Parasti Haram Kyun Hai ,
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▶ About Javed Ahmed Ghamidi:
Javed Ahmed Ghamidi is a Pakistani Muslim theologian, a Quran scholar, and an educationist. Mr. Ghamidi is a student of Maulana Amin Ahsan Islahi and Maulana Abul A’la Maududi. Mr. Ghamidi has authored several books, including the bestseller ‘Meezan’, in which he presents a comprehensive treatise on the entire content of Islam. Mr. Ghamidi is a researcher and a critical thinker who has challenged many aspects of the traditional Muslim schools of thought on the basis of evidence from the Quran and sunnah.

▶ About Ghamidi Center Of Islamic Learning:
“Ghamidi Center of Islamic Learning”, an initiative of Al-Mawrid US, is established with a single purpose, to educate people of all ages about moral, ethical, and humane values as taught in Islam. Our aim is to separate history and culture from Islam and teach it in its purest form as a field of knowledge and not enforce it as a creed. We base our instruction method on argument and logic and encourage healthy criticism. An institute where traditional and historical knowledge can be understood as well as challenged with reason.

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22 thoughts on “Why Homosexuality Is Prohibited In Islam ? Javed Ahmed Ghamidi”

  1. First time I am disappointed with Mr. Ghamdi. He tried but couldn't come up with proper answers. He is comparing homosexuality with sickness, that's outrageous; Religion will never try to understand homosexuality, but there are lots and lots of research being done, and it's proven by medical science that they are not mentally challenged people; they don't choose to be gay or transgender, Allah the merciful made them different; because of our hatred towards them, there are big numbers of people commit suicide.
    I think western culture is more human toward people who are different, you are not better than them because you are so-called “normal,”

  2. I disagree with ghamidi, he's stating Homosexuality as a choice which is not true, think about it if someone was given a choice to be straight or Homosexual, why the hell would someone even choose Homosexuality?!! So Homosexuality is deep integrated in a person, u as a scholar should be able to provide a reasonable solution!!

  3. This was probably the most illogical and immature explanation i have every heard of. He perfectly explained the principles of purity and marriage. But that was all the video was about. The small portions addressing homosexuality were very poorly answers. The man has no real life knowledge on this. Also, the questions asked were very thoughtfully crafted which i appreciate.

  4. Ye sawlaat karne wala shkhs bhi mujhe be gairat sa maloom hota hai.itne bure sawal kis be sharmi se thande kaleje se puchhta hai.isesham bhi nai aati..ye konse firke se hai..qaadiya ni hai kya..

  5. بنی نوع انسان قربِ قیامت کے زمانے میں جن فتنوں کی زد میں ھے ، ان میں سے ھم جنس پرستی شیطان کا موثر ترین ھتھیار بن چکا ھے – مغربی معاشروں کی باگ ڈور جن طاقتور قوتوں کے ھاتھ میں ھے ، وہ ھم جنس پرستی کو زندگی کا ایک معمول بنا کر پیش کرنے کے لیے قانونی، سماجی ، معاشرتی، نفسیاتی اور تشہیری سطح پہ زور شور سے کام کر رھی ہیں- مسلم معاشروں میں اس آفت کو سطح پہ ابھرنے کی ھمت نہیں ھو سکی لیکن اندر ہی اندر انحراف بڑھ رھا ھے کیونکہ ترغیب اور مقبولیت کا پرنالہ مغرب سے براستہ انٹرنیٹ ھمارے دماغوں میں گر رھا ھے –

    ھم جنس پرستی سے خاندان کو لاحق خطرات کی وجہ سے اسے ربِ کعبہ کے غیض و غضب کا حامل فعل سمجھ کر اس سے اجتناب کی بات سمجھ میں آتی ھے لیکن بحث کرتے وقت یہ ذھن میں رکھنا چاھیے کہ اصل خطرہ ان لوگوں سے نہیں جو کھلم کھلا خاندان اور فطری معاشرت کا انکار کر چکے ہیں بلکہ ان لوگوں سے ھے جو بظاھر خاندان کے ادارے کو آگے بڑھا رھے ہیں – میاں بیوی ہیں ، بچے ہیں لیکن ساتھ ساتھ انحراف بھی کسی نہ کسی لیول پہ جاری ھے – چونکہ یہ رفتہ رفتہ ایک لت کی صورت اختیار کر سکتا ھے جس سے خاندان کا ماحول انتشار کا شکار ھو سکتا ھے – اس لیے ھم جنس پرستی کو کسی بھی لیول پہ عذر کا پردہ فراھم نہیں کیا گیا –

  6. Islam and other religions condemn this act. same sex marriage do not comply with the institution of marriage that is connected to legacy and estate. all religions define eudaimonia as the binding factor for communities around the world seeking better alliance through institutional practices. However the paradixcial context is a controlled set of administrative generalisation of known human wellness. whereas technical and social structure need an improvised framework to recieve and transmit data and info relevant to a single input. The inputs process intellect as valuable data to be shared that creates reality which is usually preceived as normal functioning norm within verses of node placements. the public units that need to be ethic centered and racial sensitive link together communites extracted from complexed societies. The information is shared and an assertive application is applied to link centers across cities and countries. while sustaining and improvising on same topology or while practicing cartography the ethic and ethnic centers must be standardized. the most complicated matter is the inductive approch if adopted when designing the communication structure, empirical observations, seeking patterns in those observations, and then theorizing about those patterns. The effects on psychology and human physiology and the enviornament can improvise from analytics and ascertain flawless informatics for core industries and institutions. it can soon and will produce a generation of individuals who are not aware of such words, practices and connected behaviors. the social and technical structure that is designed may well be sensitive to enviornament factors and resiliant to contain social norms that vary in properties but are similar in nature. these customs are racial and moral dogmatic factors which could keep the standards intact and unchanged. Therefore the Abrahams doctrine is a composition of effective implication of symbolic and management sciences.
    All this is to understand Islam and other religions condemn this act. same sex marriage do not comply with the institution of marriage that is connected to legacy and estate. all religions define eudaimonia as the binding factor for communities around the world seeking better alliance through institutional practices. However the paradixcial context is a controlled set of administrative generalisation of known human wellness. whereas technical and social structure need an improvised framework to recieve and transmit data and info relevant to a single input. The inputs process intellect as valuable data to be shared that creates reality which is usually preceived as normal functioning norm within verses of node placements. the public units that need to be ethic centered and racial sensitive link together communites extracted from complexed societies. The information is shared and an assertive application is applied to link centers across cities and countries. while sustaining and improvising on same topology or while practicing cartography the ethic and ethnic centers must be standardized. the most complicated matter is the inductive approch if adopted when designing the communication structure, empirical observations, seeking patterns in those observations, and then theorizing about those patterns. The effects on psychology and human physiology and the enviornament can improvise from analytics and ascertain flawless informatics for core industries and institutions. it can soon and will produce a generation of individuals who are not aware of such words, practices and connected behaviors. the social and technical structure that is designed may well be sensitive to enviornament factors and resiliant to contain social norms that vary in properties but are similar in nature. these customs are racial and moral dogmatic factors which could keep the standards intact and unchanged. Therefore the Abrahams doctrine is a composition of effective implication of symbolic and management sciences.
    All this is to understand that we are in era of possibilities. evading or punishing wont make fixtures to produce a better subject and control. today we are in era of possibilities. evading or punishing wont make fixtures to produce a better subject and control.

  7. what my view is that nobody can understand homosexuals till the time they dont go through the same biological disturbance.
    all straight people can be angry over homosexuals bcz they can never feel that way.everyone need to understand that this is something people are being born with they are not adopting it.they can,t force themselves to get attraction in opposite gender.

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